The distinction between taikehi and after-birth conditioning

 

The use of one osei over the others in every individual can also be due to other different factors:

  • lack of attention during the nursing stage can trigger the predominance of oseis -;
  • repression during infancy can activate the rotary osei +, surfacing as rebellious behaviour, and torsion of the CVP;
  • siblings can foster the development of the lateral osei; on the other hand, being an only child can strengthen the vertical, frontal, or central oseis;
  • growing up in a particular city or town can activate the vertical osei and the neck, whereas the atmosphere of a small town can activate the rotary osei and the waist;
  • success at school or at work can activate the oseis +; failure at school or at work can activate the oseis -;
  • problems with one’s partner can trigger complex and conflictive activations of the oseis;
  • an individual’s profession can help develop some specific oseis; for example: a sportsman or sportswoman will develop the frontal osei and the motor system; a musician, the lateral osei and the sympathetic system; a mathematician the vertical osei and the central nervous system;
  • physical traumas can also be responsible for a greater use of a given osei (for example, having one leg shorter than the other as the result of an accident can activate the use of the lateral osei at the same time that it makes one side of the CVP weaker).

¿How can we tell whether the high degree of activation of a specific osei is due to after-birth conditioning or to taiheki?

This distinction is not easy to make. The only way to know is through open observation according to the following criteria: When the predominance of a specific osei is acquired, this osei will not be fully deployed: this means that the activation of its specific psyche will not have any repercussion on its corresponding non-conscious organic or physical activity, or in any of the related areas and regions of the organism, either; this is also true the other way round, the activation of some of the organic regions specific to this osei does not have any repercussion on the activation of its corresponding psyche. When the predominance of a specific osei is inherited by taiheki, the whole osei is activated: this means that this particular osei is manifested in every one of the energetic activities (motor, physical and biological, brain and psychic), in the consciousness and in the non-conscious, and in every one of the regions of the CVP and its extremities.

Being able to differentiate one type of osei from the other -acquired or inherited by taiheki- is extremely important in some situations since it is crucial in the individual’s life-health or in our interpersonal communication. Sometimes, it can be spotted very quickly but most times it needs a long and careful observation process.

Summing up, observing each individual’s taiheki is a wonderful opportunity we have to comprehend the vast significance of the discovery made by Haruchika Noguchi: “the original and unique expression of life and its structure (the osei and the osei framework) in the nature of each human being”.

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